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About Lying

Tell White Lies (Occasionally)

Protecting from Unnecessary Hurt

 

 

 

 

By Donald W. McCullogh

 

Taken from “Write to be Read” (Reading, Reflection, and Writing) by William R. Smalzer

 

Verna claims that I said her baby was ugly.  I can’t imagine being that insensitive, though it was a long time ago and my memory isn’t exact in these matters.  I do recall Verna holding up her newborn and saying, “Isn’t she cute?”  And I, seeing a splotchy, scrunched little face and being committed to complete honesty, must have said something like “Well, she really is … a baby?”  Or maybe, “It takes an infant a few months before she can really be considered cute.”  Or I suppose there is a small possibility I said, “Strictly speaking, she is kind of ugly at the moment but will undoubtedly become a ravishing beauty.”

 

Nearly thirty years have passed, but whenever I run into Verna she reminds me that I called her baby ugly.  I don’t know her daughter; for all I know she became Miss Universe or perhaps my words lodged in her tiny subconscious and she has spent the last fifteen years in psychoanalysis working on low self-esteem.  In any event, I now wish I had lied.  It would have saved all of us a lot of grief.

 

Occasionally, courtesy calls for a lie.  Let me hasten to stress I’m talking about white lies, not black or gray or even off-white lies.  Show-white lies.  But even so, I realize I’ve just launched this chapter into very dangerous waters, with though ethical questions all around us.  We had better navigate through this subject very carefully, wit a firm grip on the tiller…

 

… How can we speak truthfully about lying?  The ancient philosopher Aristotle may be of help to us.  He said that honesty was more than unloading everything to everyone.  Rather, it is speaking the right truth to the right person at the right time in the right way for the right reason.

 

Not every truth is mine to tell: a truth shared in confidence and a truth that would needlessly hurt another is not mine to tell.  Not every person has a right to know the truth.  Some willfully distort what they hear; some use facts to cover a larger, more important truth: some have blabbermouths with unrelenting and undiscriminating tongues.  Not every time is appropriate for the truth: some seasons call for tactful silence: they day your friend’s daughter dropped out of school is not the day to tell her about your daughter making the honour roll.  Not every way of communicating honours the truth.  Sometimes the manner in which something is said subverts reality, as when a preacher says all the right words about God’s love but through a tone of voice and a concluding string of “oughts” (therefore we ought to do this and we ought to do that) that makes you feel guiltier than ever.  Not every reason deserves the use of truth: some motives for telling the truth are simply too destructive to deserve the respectability of being clothed in the truth.  Some expressions of “honesty” are really attempts to demean and belittle another person.

 

When it is the wrong truth or the wrong person or the wrong time or the wrong way or the wrong reason, a white lie may have more integrity than a facile, insensitive “honesty”.  But when does a white lie begin to turn a slight shade of gray?  When does it cross over and become an immoral act of dishonesty?

 

Perhaps a good test would be to ask, Does this lie protect the other person or does it protect me?  Let’s waste no time in admitting that it’s not easy to tell the difference.  On the surface, a lie may appear t protect another person from unnecessary pain; on closer examination, however, it’s actually an attempt to save me from uncomfortable exposure.  In Graham Greene’s “The Heart of the Matter”, a police officer in a West African colony during the war has an affair, and in an effort to “protect” his wife from the pain of the truth, walks down a road of falsehood that leads to disaster.  Greene’s story may be fiction but it’s a profound truth reenacted everyday.  It’s easy to convince ourselves we’re guarding the feelings of another when we’re only trying to protect ourselves – and this sort of deception often ends in more complication and more lying and more pain than we could have ever imagined.

 

But just because it’s difficult to tell the difference between and appropriate lie and a morally unacceptable lie does not mean we give up the attempt to make the distinction.  Life, after all, is difficult.  So we press on, doing our best, knowing we’re not God, and counting on the grace of God when we blow it.  Though committed to honesty, we know that sometimes courtesy calls for creative stretching the truth.



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