From Robert Greene “The 48 Laws of Power”.

 

Law 48 – Assume Formlessness

 

Page 419

Judgment

 

By taking a shape, by having a visible plan, you open yourself to attack.  Instead of taking a form for your enemy to grasp, keep yourself adaptable and on the move.  Accept the fact that nothing is certain and no law is fixed.  The best way to protect yourself is to be as fluid and formless as water; never bet on stability or lasting order.  Everything changes.

Source: http://www.eso.org/public/outreach/eduoff/vt-2004//mt-2003/mt-mercury-map6-normal.jpg

 

In martial arts, it is important that strategy be unfathomable, that form be concealed, and that movements be unexpected, so that preparedness against them be impossible.  What enables a good general to win without fail is always having unfathomable wisdom and a modus operandi that leaves no tracks.  Only the formless cannot be affected.  Sages hide in unfathomability, so their feelings cannot be observed; they operate in formlessness, so their lines cannot be crossed.

The Book of the Huainan Masters, China, Second Century B.C.

 

Character Armor

 

To carry out the instinctual inhibition demanded by the modern world and to be able to cope with the energy stasis which results from this inhibition, the ego has to undergo a change.  The ego, i.e., that part of the person that is exposed to danger, becomes rigid, as we say, when it is continually subjected to the same or similar conflicts between need and a fear-inducing outer world.  It acquires in this process a chronic, automatically functioning mode of reaction, i.e., its “character”.  It is as if the affective personality armored itself, as the hard shell it develops were intended to deflect and weaken the blows of the outer world as well as the clamoring of the inner needs.  This armoring makes the person less sensitive to unpleasure, but also restricts his libidinal and aggressive motility and thus reduces his capacity for achievement and pleasure.  We say the ego has become less flexible and more rigid, and that the ability to regulate the energy economy depends on the extent of the armoring.

Wilhelm Reich, 1897 – 1957

 

Observance of the law

When you want to fight us, we don’t let you and you can’t find us.  But when we want t fight you, we make sure that you can’t get away and we hit you squarely…and wipe you out… The enemy advances, we retreat; the enemy camps, we harass; the enemy tires, we attack; the enemy retreats, we pursue.

Mao Tse-Tung, 1893 – 1976

 

 

Keys to Power

 

The human animal is distinguished by its constant creation of forms.  Rarely expressing its emotions directly, it gives them form through language, or through socially acceptable rituals.  We cannot communicate our emotions without a form.

 

The forms that we create, however, change constantly – in fashion, in style, in all those human phenomena representing the mood of the moment.  We are constantly altering the forms we have inherited from previous generations, and these changes are signs of life and vitality.  Indeed, the things that don’t change, the forms that rigidify, come to look to us like death, and we destroy them.  The young show this most clearly: Uncomfortable with the forms that society imposes upon them, having no set identity, they play with their own characters, trying on a variety of masks and poses to express themselves.  This is the vitality that drives the motor of form, creating constant changes in style.

 

The powerful are often people who in their youth have shown immense creativity in expressing something new through a new form.  Society grants them power because it hungers for and rewards this sort of newness.  The problem comes later, when they often grow conservative and possessive.  They no longer dream of creating new forms; their habits congeal, and their rigidity makes them easy targets.  Everyone knows their next move.  Instead of demanding respect they elicit boredom: Get off the stage! We say, let someone else, someone younger, entertain us.  When locked in the past, the powerful look comical – they are overripe fruit, waiting to fall from the tree.

 

Power can only thrive if it is flexible in its forms.  To be formless is not to be amorphous; everything has a form – it is impossible to avoid.  The formlessness of power is more like that of water, or mercury, taking the form of whatever is around it.  Changing constantly, it is never predictable.  The powerful are constantly creating form, and their power comes from the rapidity with which they can change.  Their formlessness is in the eye of the enemy who cannot see what they are up to and so has nothing solid to attack.  This is the premier pose of power: ungraspable, as elusive and swift as the god Mercury, who could take any form he pleased and this ability to wreak havoc on Mount Olympus.

 

Human creations evolve toward abstraction, toward being more mental and less material.  This evolution is clear in art, which, in this century, made the great discovery of abstraction and conceptualism; it can also be seen in politics, which over time have become less overtly violent, more complicated, indirect and cerebral.  Warfare and strategy too have followed this pattern.  Strategy began in the manipulation of armies on land, positioning them in ordered formations; on land, strategy is relatively two dimensional, and controlled by topography.  But all the great powers have eventually taken to sea, for commerce and colonization.  And to protect their trading lanes they have had to learn how to fight at sea.  Maritime warfare requires tremendous creativity and abstract thinking, since the lines are constantly shifting.  Naval captains distinguish themselves by their ability to adapt to the literal fluidity of the terrain and to confuse the enemy with an abstract, hard-to-anticipate form.  They are operating in a third dimension: the mind.

 

Image:

 

Mercury.  The winged messenger, god of commerce, patron saint of thieves, gamblers, and all those who deceive through swiftness.  The day Mercury was born he invented the lyre; by that evening he had stolen the cattle of Apollo.  He would scour the world, assuming whatever form he desired.  Like the liquid metal named after him, he embodies the elusive, the ungraspable – the power of formlessness.

 

 

Authority:

 

Therefore the consummation of forming an army is to arrive at formlessness. Vitory in war is not repetitious, but adapts its form endlessly… A military force has no constant formation, water has no constant shape: The ability to gain victory by changing and adapting according to the opponent is called genius.

(Sun-tzu, fourth century B.C.)

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Posted on March 7th, 2010 under Art of Reframing, Chapters, English • Tags: abstract, amorphous, art, boredom, character, creativity, danger, death, ego, emotions, energy, evolution, fluid, formlessness, identity, image, inhibition, language, Mao Tse-Tung, mercury, mind, mood, personality, pleasure, power, rituals, Robert Greene, shape, signs, strategy, Sun-tzu, war, wisdom. • • RSS 2.0 feed • Leave a response, or trackback